2024-2025

This course introduces students to issues and questions that have defined scholarship in the philosophy of mind as well as to prominent theories in the field. Starting from Descartes and the articulation of a general “mind-body problem,” we will go on to investigate particular mental phenomena (such as beliefs, emotions, sensations, and intentions) by considering what philosophers have said about them, drawing primarily from the 20th century and the analytic tradition. We will read works in Dualism, Identity-Theory, Functionalism, and Eliminativism. Besides offering a brief survey of the field, this course equips students with the resources for evaluating whether some particular view provides an adequate account of human mindedness. (B)

This will be a careful reading of what is widely regarded as the greatest work of modern philosophy, Immanuel Kant's Critique of Pure Reason. Our principal aims will be to understand the problems Kant seeks to address and the significance of his famous doctrine of "transcendental idealism". Topics will include: the role of mind in the constitution of experience; the nature of space and time; the relation between self-knowledge and knowledge of objects; how causal claims can be justified by experience; whether free will is possible; the relation between appearance and reality; the possibility of metaphysics. (B) (IV)

This will be a discussion-centered seminar that facilitates close readings two texts: Philosophical Fragments and Concluding Unscientific Postscript.  Each of these texts is officially by the pseudonymous author Johannes Climacus.  But the author of that author is Soren Kierkegaard.  Topics to be considered will include: What is subjectivity?  What is objectivity?  What is irony?  What is humor?  What is the difference between the ethical and the religious?  What is it to become and be a human being?  We shall also consider Kierkegaard’s form of writing and manner of persuasion. In particular, why does he think he needs a pseudonymous author? (IV)                                 

At the time of Michel Foucault’s death in 1984, both his fame and his capacity to inspire controversy were at their height. Foucault’s views on power, knowledge, and genealogy were widely influential during his lifetime. Forty years after Foucault’s death, interest in Foucault is once more on the rise. The purpose of this class is to provide a philosophical introduction to Foucault’s ideas. Topics to be discussed include madness and social construction, the historical preconditions of knowledge, genealogical critique, reform’s perilous potential, and the “technologies of the self”. Particular attention will be given throughout to how Foucault engages with Kant, Nietzsche, and Heidegger. We will end by examining Foucault’s reception in the work of Judith Butler, as well as contemporary criticisms of Foucault. (A)

This class will be a survey of major themes in contemporary philosophy of science. Topics will include inductivism, Popper's deductivism, Kuhn’s conception of science, and Bayesianism. Towards the end of the course as a case study we will look at the debate about whether the existence of multiple universes should be considered a genuine scientific hypothesis. (B)

An introduction to philosophical thought about the nature of language. The questions we will address include: What is meaning? What is truth? How does language relate to thought? How do languages relate to each other? What is metaphor? What is fiction? The focus will be on classic work in the analytic tradition (Frege, Russell, Wittgenstein, Carnap, Tarski, Quine, Austin, Grice, Davidson, Donnellan, Putnam, Searle, Kaplan, Kripke) but we will also read, and relate to this modern work, some current work in the philosophical literature and some seminal discussions of language in the writings of Plato and Aristotle. (B)

Students writing senior essays register once for PHIL 29901, in the Autumn Quarter, and once for PHIL 29902, in the Winter Quarter. The Senior Seminar meets for two quarters, and students writing essays are required to attend throughout.

The course will start by looking at the intellectual connections of several major figures in 18th and 19th century philosophy of religion. We will examine David Hume’s “Essay on Miracles” and Dialogues Concerning Natural Religion, Søren Kierkegaard’s Fear and Trembling, John Stuart Mill’s “The Utility of Religion,” Friedrich Nietzsche’s On the Genealogy of Morality, and selections from William James’s The Varieties of Religious Experience. In the last third of the course we will examine more recent writers such as Ludwig Wittgenstein and Emmanuel Levinas. The goal of the course is to present and to assess different ways in which philosophers have conceived of and argued for or against religious belief. (IV)

An examination of ancient Greek philosophical texts that are foundational for Western philosophy, especially the work of Plato and Aristotle. Topics will include: the nature and possibility of knowledge and its role in human life; the nature of the soul; virtue; happiness and the human good.

In the Physics, Aristotle lays out the general concepts and principles governing his teachings about the natural world.  His approach is both philosophically sophisticated and quite different from that of modern science.  We will work through substantial selections from Books I-III, with the help of Aquinas’s glosses, which make them more digestible without diluting them.  Topics include the subject and procedure of natural science, the relation of that science to metaphysics and mathematics, matter and form as principles of change, the concept of nature, causality, chance, teleology, the nature of motion, action and passion, and the categories of being. (B)