Undergraduate

We will begin by trying to explicate the manner in which science is a rational response to observational facts. This will involve a discussion of inductivism, Popper's deductivism, Lakatos and Kuhn. After this, we will briefly survey some other important topics in the philosophy of science, including underdetermination, theories of evidence, Bayesianism, the problem of induction, explanation, and laws of nature. (B) (II)

This course is an introduction to the central ideas of Wittgenstein--in philosophy of language, philosophy of mathematics and logic, philosophy of mind, epistemology, philosophy of religion, metaphilosophy, and other areas of the subject. We will attempt to understand, and to evaluate, these ideas. As part of this attempt, we will explore Wittgenstein’s relation to various others figures—among them Hume, Schopenhauer, Frege, and the logical positivists. (B)

In this course we will explore some of the central questions in epistemology and metaphysics. In epistemology, these questions will include: What is knowledge? What facts or states justify a belief? How can the threat of skepticism be adequately answered? How do we know what we (seem to) know about mathematics and morality? In metaphysics, these questions will include: What is time? What is the best account of personal identity across time? Do we have free will? We will also discuss how the construction of a theory of knowledge ought to relate to the construction of a metaphysical theory-roughly speaking, what comes first, epistemology or metaphysics? (B)

This course will focus on the history and science of the development of AI from the cybernetics movement, to logic and expert systems GOFI period, recommender systems and deep neural networks (both in their initial and contemporary manifestations). Students will learn how these systems actually work, what tasks they were envisioned to be useful for, and what a study of these systems was and is thought to tell us about cognition, intelligence, and the world. In parallel, students will engage with literature in the philosophy of AI that seeks to interpret and challenge the science and rationale of these systems as well as ask and attempt to answer novel questions concerning the epistemology of deep neural networks. Students will also engage directly and philosophically with actual scientific literature that uses artificial intelligence.

This course will provide an advanced introduction to the moral, social, and political philosophies of Kant, Hegel, and Marx. Our guiding theme will be freedom. We will ask: What kind of freedom is required for morality? In what sense, if any, are moral laws self-legislated or laws that we give ourselves? What is the relation between our freedom as individuals and the social world around us? Under what social and psychological conditions are we free, exactly, and under what conditions are we unfree? Are workers in a capitalist society free, for example? And why should we value freedom, anyway? Our main text for the course will be Hegel's Philosophy of Right. (A) (V)

Though unfinished, Martin Heidegger’s Sein und Zeit is one of the most influential contributions to 20th century philosophy. In it, Heidegger proposes nothing less than an exposition (in fact, a restatement) of the question of Being --- a question whose subject matter is inherently intertwined with the concerns and affairs of the inquirer. Systematizing and indeed radicalizing ideas from Nietzsche, Kierkegaard, and Husserl, Sein und Zeit is at the same a critique of the Western philosophical tradition’s neglect of the Seinsfrage. In this course we will proceed systematically through Sein und Zeit, seeking to understand its basic moves, motivations, and key arguments. (B)

In this course we will explore new and cutting edge philosophy of human rights. We will focus on three new books: Allen Buchanon’s The Heart of Human Rights, Andrea Sangiovanni Human Rights without Dignity, and Pablo Gilabert’s Human Rights and Human Dignity. Using these texts we will explore debates about questions like the following: does human dignity really provide the foundation for human rights? What is the relationship of human rights to equality and egalitarianism? What is the role of international human rights law in setting the agenda for the philosophy of human rights? How contextual are human rights norms? How does the theory of human rights relate to the practice of human rights?

In this class we explore the philosophical foundations of human rights, investigating theories of how our shared humanity in the context of an interdependent world gives rise to obligations of justice. Webegin by asking what rights are, how they are distinguished from other part of morality, and what role they play in our social and political life. But rights come in many varieties, and we are interested in human rights in particular. In later weeks, we will ask what makes something a human right, and how are human rights different from other kinds of rights. We will consider a number of contemporary philosophers (and one historian) who attempt to answer this question, including James Griffin, Joseph Raz, John Rawls, John Tasioulas, Samuel Moyn, Jiewuh Song, and Martha Nussbaum. Throughout we will be asking questions such as, “What makes something a human right?” “What role does human dignity play in grounding our human rights?” “Are human rights historical?” “What role does the nation and the individual play in our account of human rights?” “When can one nation legitimately intervene in the affairs of another nation?” “How can we respect the demands of justice while also respecting cultural difference?” “How do human rights relate to global inequality and markets?” (A) (I)

The so-called “master-slave” dialectic in G.W.F. Hegel’s Phenomenology of Spirit belongs to the most quoted passages in philosophy. The scene of the struggle is nearly as famous as Plato’s Cave and arguably just at as obscure as the shadows on its wall. In the course, we will study the passage against the background of philosophical thought on enslavement and recognition in the western tradition. The class divides into three parts. In the first part, we will begin with the question of the “unthinkability” of slavery, as it is discussed in recent analytic ethics. Then we turn to philosophical thought in the “unthinkable” relation: we study the philosophical articulation of the act of liberation; and we analyze the way in which the thought of the “master” is deeply rooted in the tradition of western philosophy. In the second part of the course, we will study Hegel’s account of the struggle for recognition. We will read the famous sections from the Phenomenology of Spirit and situate it in the wider context of Hegel’s development of the idea of recognition in his Philosophy of Mind. In the third part of the course, we will discuss the potentiality and the limitations of Hegel’s theory of recognition by considering three “contradictions” that arise (in one way or another) in Hegel’s account of the concrete recognitive community of ethical life in his Philosophy of Right. In intricate ways, those “contradictions” are related to what in contemporary discourse figures under the headings of sex, class, and race. (A) (I)

This course introduces students to philosophical debates about the foundations and methodology of economics as a field of study. Together we’ll examine questions such as the following: What exactly is economics and what are its aims? Is the field defined by its subject matter or its methodology? Should positive economics be regarded as a value-neutral enterprise? Or does it inevitably need to make value-laden assumptions—about, for instance, rationality, well-being, distributive justice, etc.—that stand in need of justification? Should there be limits to what can be bought and sold on markets—and, if so, what should those limits be? Readings will include works by philosophers and economists. (A)