2024-2025

An introduction to the concepts and principles of symbolic logic. We learn the syntax and semantics of truth-functional and first-order quantificational logic, and apply the resultant conceptual framework to the analysis of valid and invalid arguments, the structure of formal languages, and logical relations among sentences of ordinary discourse. Occasionally we will venture into topics in philosophy of language and philosophical logic, but our primary focus is on acquiring a facility with symbolic logic as such.

This course will consist of a focused reading of Aristotle’s Prior and Posterior Analytics. Our aim will be to understand Aristotle’s theory of knowledge, the significance of experience, and the nature of reasoning. Readings will include some of the Platonic antecedents of Aristotle’s work, including the Theaetetus and Sophist. (B)

We discuss the nature and philosophical implications of the practice of interpretation, focusing especially on the interpretation of philosophy. We will address questions such as: what is interpretation, and at what does it aim? What counts as success or failure? Is the interpretation of philosophy itself a form of philosophy? What is the ethical significance of interpretation? This course will involve a practical element. In addition to reading texts on the theory of interpretation, we will spend time in and out of class developing interpretations of selected philosophical texts. (B)

Karl Marx’s account of “those societies in which the capitalist mode of production prevails” remains one of the most influential yet contentious theories ever committed to paper. Often invoked in times of turmoil, his name has come to mean different things to different people. Yet it is not always clear in fact just what his theory is, doubtless in part because his writings are quite challenging to read. In this course, students will engage fundamentally with Marx’s writings to gain a clear idea of his theory for themselves. We will do so by reading volume 1 of Marx’s Capital as well as selections from volumes 2 and 3 and Theories of Surplus Value. We will approach Marx own his own terms, considering context and comparison with other highlights from the history of political economy only where they are relevant. Topics which we will address include Marx’s view of “alienation”, “commodity fetishism”, and “class struggle”, but also labor, employment, money, capital, profit, and crisis.

We will be reading Paul Reiter’s new translation of Capital: Critique of Political Economy, Volume 1 (Princeton 2024), which students must bring to every class. The course will be held in English and there are no prerequisites. But students should read Marx’s short essay, “Wage Labor and Capital”, to prepare in advance of our first meeting. (A)

This course will consist of a close study of Locke’s Essay Concerning Human Understanding alongside Leibniz’s chapter-by-chapter response to Locke in his New Essays on Human Understanding. Locke’s Essay is the great manifesto and development of empiricism, and Leibniz’s New Essays is a detailed, sustained rebuttal of Locke’s book. As such, it is both a fascinating work by one of the giants of rationalism and a text that provides an opportunity to take seriously the idea that philosophy develops through dialogue. Topics to be discussed include innate ideas, necessary truths, reason, experience, substance, essence, personal identity, the nature of mind and body, and freedom, among others. We will also ask larger questions about the nature of the rationalist and empiricist traditions to which these philosophers belong – e.g., the extent to which empiricism is indebted to the experimental sciences, and whether rationalism is best understood as a doctrine concerning the sources of human knowledge or as a metaphysical claim about the intelligibility of being. (B)

The films of the Swedish director Ingmar Bergman are among the most powerful, complicated and philosophically sophisticated portrayals of moral and religious, and failed moral and religious, life in the twentieth century. Bergman is especially concerned with crisis experiences and with related emotional states like anguish, alienation, guilt, despair, loneliness, shame, abandonment, conversion, and the mystery of death. We will watch and discuss eight of his most important films in this course with such issues in mind: Wild Strawberries (1957), The Virgin Spring (1960), Winter Light (1963), Persona (1966), Shame (1968), Cries and Whispers (1973), Autumn Sonata (1978), Fanny and Alexander (1982). (A)

Logic is, and always has been, a branch of philosophy. Why? What is logic? In this course we will explore the nature of logic, and how it relates to thought; to reasoning; to ordinary language; to mathematics; and to philosophy. We will read texts on the subject of logic by Aristotle, Kant, Hegel, Frege, Russell, Wittgenstein, Quine, Black, Prior, Gödel, Kripke, Dummett, Boolos, Putnam, Benacerraf, Harman, Williamson, Priest, and others. The course will be completely non-technical: we will be trying to make philosophical sense of logic. (B)

Topic: Personhood and Moral Status

Contemporary accounts of ethics often include a notion of “moral status” or “moral considerability.” Beings with moral status are those whose interests must be taken into account in ethical decision-making, or who matter for their own sake. Among the various levels of moral status that a being can have, the highest is “full moral status.” Beings with full moral status are often also referred to as (in a particular sense) “persons.” Persons are taken to have a special or perhaps unique ethical significance.

In this course we will survey the contemporary literature on personhood and moral status to attempt to answer two questions: “What makes a being a person?” and “What ethical implications do different theories of personhood have?”

In trying to answer the first question, we will consider different accounts of the grounds of or criteria for having full moral status: accounts based on cognitive capacities, on morally significant relationships, and on species membership. We will investigate whether personhood is a property that the same being can gain or lose, or whether it is the case that “once a person, always a person.”

To answer the second question, we will look at consequentialist and non-consequentialist ways of understanding personhood and full moral status. We will examine challenges to the notion that all human beings are persons from moral status revisionists like Peter Singer and Jeff McMahan, and responses to them from writers like Agnieska Jaworska, Eva Kittay, and Anselm Mueller. We will also consider the implications of the different theories we’ve discussed for issues like abortion, disability rights, and the treatment of animals.

Preparing papers to submit to journals for review and revising papers in response to the feedback received from journal editors and referees is an essential part of professional academic life, and students applying for academic positions with no publications to their name are at a disadvantage in today’s highly competitive job market. The Department of Philosophy has therefore instituted the Paper Revision and Publication Workshop to provide our graduate students with support and assistance to prepare papers to submit for publication in academic philosophy journals. The workshop was designed with the following three aims in mind:

1. to provide students with a basic understanding of the various steps involved in publishing in academic journals and to create a forum in which students can solicit concrete advice from faculty members about the publishing process;

2. to direct and actively encourage students to submit at least one paper to a journal for review on a timeline that would allow accepted submissions to be listed as publications on a student’s CV by the time they go on the academic job market; and

3. to create and foster a departmental culture in which the continued revision of work with the ultimate aim of publication in academic journals is viewed as an essential aspect of the professional training of our graduate students and in which both faculty and students work together to establish more ambitious norms for publishing while in graduate school.

Course begins in late Spring quarter and continues in the Autumn quarter.