Undergraduate

The aim of the course will be to consider some of the most influential treatments of skepticism in the post-war analytic philosophical tradition - in relation both to the broader history of philosophy and to current tendencies in contemporary analytic philosophy. The first part of the course will begin by distinguishing two broad varieties of skepticism - Cartesian and Kantian - and their evolution over the past two centuries (students without any prior familiarity with both Descartes and Kant will be at a significant disadvantage here), and will go on to isolate and explore some of the most significant variants of each of these varieties in recent analytic philosophy. The second part of the course will involve a close look at recent influential analytic treatments of skepticism. It will also involve a brief look at various versions of contextualism with regard to epistemological claims. We will carefully read and critically evaluate writings on skepticism by the following authors: J. L. Austin, Robert Brandom, Stanley Cavell, Thompson Clarke, Saul Kripke, C. I. Lewis, John McDowell, H. H. Price, Hilary Putnam, Barry Stroud, Charles Travis, Michael Williams, and Ludwig Wittgenstein.  (B) (III)

The course is an introduction to the major varieties of philosophical feminism. After studying some key historical texts in the Western tradition (Wollstonecraft, Rousseau, J. S. Mill), we examine four types of contemporary philosophical feminism: Liberal Feminism (Susan Moller Okin, Martha Nussbaum), Radical Feminism (Catharine MacKinnon, Andrea Dworkin), Difference Feminism (Carol Gilligan, Annette Baier, Nel Noddings), and Postmodern "Queer" Gender Theory and trans femism (Judith Butler, Michael Warner and others). After studying each of these approaches, we will focus on political and ethical problems of contemporary international feminism, asking how well each of the approaches addresses these problems. (A)

Human rights are claims of justice that hold merely in virtue of our shared humanity. In this course we will explore philosophical theories of this elementary and crucial form of justice. Among topics to be considered are the role that dignity and humanity play in grounding such rights, their relation to political and economic institutions, and the distinction between duties of justice and claims of charity or humanitarian aid. Finally we will consider the application of such theories to concrete, problematic and pressing problems, such as global poverty, torture and genocide. (A) (I)

We will discuss all seven volumes of Proust's magisterial novel, In Search of Lost Time (1913-1927). In order to be able to do so in a ten week quarter, students must announce their intention to register for the course before the end of the Spring quarter of 2018, and pledge to have read the entire novel before the March, 2019 beginning of the seminar. (They can do so by emailing Robert Pippin at rbp1@uchicago.edu.) The novel is well known for its treatment of a large number of philosophical issues: including self-identity over time, the nature of memory, social competition and snobbery, the nature of love, both romantic and familial, the role of fantasy in human life, the nature and prevalence of jealousy, the nature and value of art, the chief characteristics of bourgeois society, and the nature of lived temporality. Our interest will be not only in these issues but also in what could be meant by the notion of a novelistic "treatment" of the issues, and how such a treatment might bear on philosophy as traditionally understood. We shall use the Modern Library boxed set of seven volumes for the English translation, and for those students with French, we will use the Folio Collection paperbacks of the seven volumes. (I)

Students writing senior essays register once for PHIL 29901, in either the Autumn or Winter Quarter, and once for PHIL 29902, in either the Winter or Spring Quarter. (Students may not register for both PHIL 29901 and 29902 in the same quarter). The Senior Seminar meets all three quarters, and students writing essays are required to attend throughout.

Topic: Race, Gender, and the Production of Knowledge. This course explores the field of “social epistemology” with a special emphasis on gender and race. We will examine classical models of knowledge in contrast to contemporary models of epistemic interdependence, focusing on how the production of knowledge is impacted by group social structures and what social practices must be in place to ensure that voices of the marginalized are heard and believed. Looking at examples from literature and film, we will investigate how race and gender intersect with these issues, especially on the topics of testimony, White ignorance, and epistemic injustice. Finally we will explore the possibility of an ethical epistemic future, asking how we can redress wrongdoing and construct communities of epistemic resistance and epistemic justice.

Topic: Race, Gender, and the Production of Knowledge. This course explores the field of “social epistemology” with a special emphasis on gender and race. We will examine classical models of knowledge in contrast to contemporary models of epistemic interdependence, focusing on how the production of knowledge is impacted by group social structures and what social practices must be in place to ensure that voices of the marginalized are heard and believed. Looking at examples from literature and film, we will investigate how race and gender intersect with these issues, especially on the topics of testimony, White ignorance, and epistemic injustice. Finally we will explore the possibility of an ethical epistemic future, asking how we can redress wrongdoing and construct communities of epistemic resistance and epistemic justice.

Immanuel Kant's "critical" turn set off a revolution in 19th-century philosophy. We will trace its effects as well as the reactions against in the post-Kantian German Philosophy, in particular of Fichte, Hegel and Marx. Our focus will be conception of ethics and the philosophy of right.

The course will begin with the investigation of Kant's famous Groundwork of the Metaphysics of Morals that articulates the project to grounding all ethical obligations in the idea of freedom or autonomy. Then we will look at the beginnings Kant’s Doctrine of Right in his Metaphysics of Morals: his reflections on our relation to concrete other wills in space and time. Next will be the discussion of Fichte’s challenge in his Foundations of Natural Right. A proper philosophy of right, Fichte argues has to include an account of our original knowledge and relation to concrete other wills. The most radical and complete development of this thought we will discuss in Hegel's Philosophy of Right that seeks to derive from the idea of freedom not just formal constraints for action, but knowledge of the actuality of our community in he calls "ethical life". We will conclude with the Marx critique of the very idea of right. 

Gottlob Frege is often called the father of analytic philosophy, but the real reason to study him is not his historical significance, but, rather, that in his work one encounters a philosophical intelligence of the very first order. This course is an introductory survey of his most important ideas, in philosophy of mathematics, logic, philosophy of language, and metaphysics. To help us in our project of understanding and assessing these ideas we will read discussions of Frege by Michael Dummett, Tyler Burge, Joan Weiner, Nathan Salmon, Michael Resnik, Danielle Macbeth, Hans Sluga, Patricia Blanchette, John Searle, Crispin Wright, and others. (B)