Epistemology

Traditionally, epistemologists have concerned themselves with the individual: What should I believe? What am I in a position to know? How should my beliefs guide my decision-making? But we can also ask each of these questions about groups. What should we -- the jury, the committee, the scientific community--believe? What can we know? How should our beliefs guide our decision-making? These are some of the questions of social epistemology Social epistemology also deals with the social dimensions of individual opinion:  How should I respond to disagreement with my peers? When should I defer to majority opinion? Are there distinctively epistemic forms of oppression and injustice?  If so, what are they like and how might we try to combat them? This class is a broad introduction to social epistemology. (B) (II) 

In this course we will explore some of the central questions in epistemology and metaphysics. In epistemology, these questions will include: What is knowledge? What facts or states justify a belief? How can the threat of skepticism be adequately answered? How do we know what we (seem to) know about mathematics and morality? In metaphysics, these questions will include: What is time? What is the best account of personal identity across time? Do we have free will? We will also discuss how the construction of a theory of knowledge ought to relate to the construction of a metaphysical theory-roughly speaking, what comes first, epistemology or metaphysics? (B)

Epistemology is the study of belief, and addresses questions like “what are we justified in believing?” and “when does a belief count as knowledge?”  This course will provide an overview of Bayesian epistemology, which treats belief as coming in degrees, and addresses questions like “when does rationality require us to be more confident of one proposition than another?", “how should we measure the amount of confirmation that a piece of evidence provides for a theory?”, and “which actions should we choose, based on our judgments about how probable various consequences are?” (B) (II)

According to our ordinary thought and talk, many sorts of things can be, and often are, biased: people, groups (the biased committee), inanimate objects (the biased coin), sources of evidence (biased samples, biased testimony, biased surveys), mental states (biased perceptions, biased beliefs), the outcomes of deliberation (biased decisions, biased evaluations), and algorithms. The course will be divided into two parts. In the first part of the course, we will ask what it means to say that someone or something is biased. Among other things, we will ask whether people are biased in the same way as surveys are biased, and whether surveys are biased in the same way as algorithms are biased. In the second part of the course, we will examine some specific forms of bias in reasoning: hindsight bias, confirmation bias, status quo bias, among others. What, exactly, are the cognitive mechanisms underlying these biases? And are they always irrational? 

Epistemology is the study of belief, and addresses questions like “what are we justified in believing?” and “when does a belief count as knowledge?”  This course will provide an overview of Bayesian epistemology, which treats belief as coming in degrees, and addresses questions like “when does rationality require us to be more confident of one proposition than another?", “how should we measure the amount of confirmation that a piece of evidence provides for a theory?”, and “which actions should we choose, based on our judgments about how probable various consequences are?” (B) (II)

In this seminar we will explore a set of interrelated topics in the philosophy of action. These include: the purposive structure of practical reason, the nature of the relationship between means and ends, the idea of ‘practical inference’, and the place of causation in the understanding of intentional agency. Course readings comprise a manuscript by the course instructor in conjunction with a constellation of primarily contemporary writings on these topics. (I)

In this course we will explore some of the central questions in epistemology and metaphysics. In epistemology, these questions will include: What is knowledge? What facts or states justify a belief? How can the threat of skepticism be adequately answered? How do we know what we (seem to) know about mathematics and morality? In metaphysics, these questions will include: What is time? What is the best account of personal identity across time? Do we have free will? We will also discuss how the construction of a theory of knowledge ought to relate to the construction of a metaphysical theory-roughly speaking, what comes first, epistemology or metaphysics? (B)

The topic of this class is feminist epistemology and philosophy of science. Questions we will consider include: Is rationality gendered? Are scientific conceptions of objectivity ‘masculine’? What could it mean to make such claims and how could they be justified? What should a feminist conception of knowledge look like? In addressing those questions we will explore the numerous ways that gender, gender roles, and gender identity influence the construction of knowledge and the representation of objectivity. We will investigate competing views about knowledge construction—specifically, empiricism, standpoint theory, and postmodernism—by considering, among other things, how they have informed empirical research in the social sciences, biology, and medicine. A few of the authors we will read are: Sandra Harding, Evelyn Fox Keller, Helen Longino, Louise Antony, Sally Haslanger, Donna Haraway,  Patricia Hill Collins, Catherine MacKinnon, Maria Lugones, and Oshadi Mangena. (B)

This course will be an introduction to Bayesian epistemology. (B) (II)

In this course we will explore some of the central questions in epistemology and metaphysics. In epistemology, these questions will include: What is knowledge? What facts or states justify a belief? How can the threat of skepticism be adequately answered? How do we know what we (seem to) know about mathematics and morality? In metaphysics, these questions will include: What is time? What is the best account of personal identity across time? Do we have free will? We will also discuss how the construction of a theory of knowledge ought to relate to the construction of a metaphysical theory-roughly speaking, what comes first, epistemology or metaphysics? (B)