PHIL 24003 Language and Gender Identity
You and I might identify as all sorts of things: as an American, a woman, a teacher, a student, a hip hop enthusiast, a vegetarian, a knitter, a computer nerd, a chef, a caucasian, a runner, a news junkie, a bleeding heart liberal, a member of the tea party, a football fan, and so on. Call everything on that list a practical identity. Some practical identities are optional—we can choose or whether or not to adopt them—while others, such as gender, are such that the law requires us to adopt them. But in each of these cases, there is a question as to whether the relevant practical identity has a prescriptive or a descriptive flavor. When I tell you I’m a vegetarian, am I describing the way I am, or laying down a plan for how I’d like to be? Are vegetarians a special kind of person all of whom share a special, deep, common core, or are they just the set of people who happen to follow the convention of not eating meat? Does the way we talk about vegetarianism affect what it means to be a vegetarian—what vegetarians are or could be? This quarter, we will approach these questions through the specific case of gender identity. You might think it’s straightforward to say what it means to be a man: you’re a man just in case you have a Y chromosome, and a woman just in case you have two X chromosomes. But what about an intersex baby who is arbitrarily assigned a gender at birth? Or someone with Klinefelter syndrome, who according to the above definition would be both a man and a woman? What about someone who was born biologically female, underwent sex reassignment surgery as an adult, and now identifies as a man? What about someone who prefers not to adopt any gender identity? There is often a temptation to dismiss these examples as aberrant borderline cases. But the past few decades have seen an explosion of new gender categories, many of which may very well take center stage in our culture sooner than we think. If we decide to write them off, we need to tell some story about how our gender concepts license us to do so. If not, then we are faced with the interesting challenge of explaining what gender now is, in light of these developments.